Showing posts with label Osho. Show all posts
Showing posts with label Osho. Show all posts

Saturday, August 25, 2012

Formless

As I sit alone upon this rock
    Your name a song upon my lips.
I carry your face in my eyes,
      Your warmth in my finger tips...

I sit breathing upon this rock
    Breathing you, breathing you.
Here I fall into your arns
    Here I begin to long anew...

I sit drowning upon this rock
    With you above and you below,
Where you end and this rock begins,
    I do not know, I do not know...

*****

I happened to be browsing through Osho's commentary on Vigyan Bhairav Tantra and in the very first chapter, I came upon this dazzling gem of a thought. It feels like sacrilege, to credit Osho, the master of no-thought, with a thought! He would probably feel very offended and misunderstood! And yet, here it is...
Sutra:
Devi asks:
Oh Shiva, What is your reality? What is this wonder-filled universe?
 
(Osho's commentary)
.....
Devi asks Shiva,  Oh Shiva, What is your reality? – who are you? The form has disappeared; hence the question. In love you enter the other as himself. It is not you answering. You become one, and for the first time you know an abyss – a formless presence.
.....
Devi says, What is this wonder-filled universe? Suddenly there is the jump from a personal question to a very impersonal one. She was asking, What is your reality? and then suddenly, What is this wonder-filled universe? When form disappears, your beloved becomes the universe, the formless, the infinite. Suddenly Devi becomes aware that she is not asking a question about Shiva; she is asking a question about the whole universe. Now Shiva has become the whole universe. Now all the stars are moving in him, and the whole firmament and the whole space is surrounded by him. Now he is the great engulfing factor – "the great encompassing."
I, on my own, would have probably never seen the universe that lay hidden in the silence between those two sentences. It is pointless to say anything more about this gem of a thought that seems to have sprung from that silence, this crystallized no-thought. I am in awe. Are you?

Thursday, July 5, 2012

Kshatriya

Shivaji - one of the most remarkable Kshatriyas to walk the Earth.

It is a glorious story that everyone in Maharashtra knows very well. Over 350 years ago, on the slopes of Pratapgadh, the destiny of the Marathas stood on the edge of doom. It was the meeting of Shivaji, the fledgeling king of the Maratha rebels, and the gigantic Afzal Khan, the powerful and ruthless general of Bijapur. It was supposed to be a peaceful meeting, and Afzal Khan invited Shivaji into a friendly embrace. But even as he embraced him, he tightened his grip around the Maratha's neck, choking him, and tried to stab him in the back with a dagger. To his surprise, he encountered the chainmail that Shivaji had worn under his clothes. But he had no time to attack again. Shivaji had already torn open his belly with his own concealed weapon. Afzal Khan's bodyguard, Sayyad Banda rushed to defend his master. But before his sword could reach Shivaji, his arm had been chopped off by a swift blow from Shivaji's own bodyguard, Jiva Mahal. Within just a minute, the siege of Pratapgadh had essentially ended. The young Maratha king, who was to change the destiny of a nation, had survived.

There are thousands of minutes in a day and hundreds of days in a year. And hundreds of years have rolled by since that battle on the slopes of Pratapgadh. And yet, that one minute lives on in memory. Every blow that was struck, dodged or blocked within that one minute has been chronicled. That one minute has been enacted in plays and films and sung about in songs. And we still say "होता जिवा म्हणून वाचला शिवा" ("Shiva survived because Jiva was there"). How did the people who lived that minute experience it? What was Shivaji thinking then? What went through Jiva Mahal's mind as he stopped the blow that could have ended a dream? That has not been chronicled, but we can easily guess the answers to those questions. The answer is - absolutely nothing. If either of them had taken a moment to think at that time, the story would have been entirely different. That one minute was made glorious not because of great thoughts but because of the precise flash of a blade.

Mankind has been unfortunate enough to have gone through far too many wars. And every war has had its heroes - men and women who have done extraordinary things in the face of absolute peril. And yet, as far as I know, most of them have simply said that they were just doing what was necessary at that moment. We think of a hero as being very courageous, as someone who conquers his fear and does something difficult. But the fact is that being courageous in such situations does not involve conquering one's fear. It simply requires being genuinely sensitive to the moment and doing precisely what is required. If one were to take time off to find one's courage, it would just be too late to act.

Absolute peril has that wonderful quality - it can either paralyze a man and destroy him, or it can take him into that rare state when he is aware of nothing but the present moment. For that brief while, it can bestow godliness upon him. It almost makes it worthwhile to seek danger. It is possible that some people are just built that way - to face peril is the only way they can be at their absolute peak. In his book "Krishna - the Man and his Philosophy", Osho describes Arjuna as such a being - a true Kshatriya.
He is a swordsman; in his makeup he has the sharpness and thrust of the sword. He can shine only if he has a sword in his hand. He can find his soul and its fulfillment only in the depths of courage and valor, of battle and war. He cannot be fulfilled in any other manner. That is why Krishna tells him, ”It is better to die upholding one’s true nature than to live a borrowed life, which is nothing less than a horror. You die as a warrior, rather than live as a renegade. Then you will live a dead life. And a living death is better than a dead life.”
For the past few months my circumstances have been such that I have been under a constant peril of some sort. No, it has not been mortal peril, but circumstances have arisen in such ways that certain parts of my life were constantly under a genuine threat. I tried to manage this situation in different ways with limited success. One thing is, I told myself that I needed to accept the situation completely to deal with it in the best possible way. That did work at times, but not too well. Intellectual acceptance of this kind has only a limited effect. But then came those wonderful moments when the situation became genuinely unbearable. Yes, those were the wonderful moments since those were the moments when thought simply had to stop and action flowed. Something wonderful happened - a strange new life, a strange new bliss in the middle of hell. Of course, what I have been going through certainly cannot be compared to mortal peril, but for a brief moment, a little understanding dawned upon me. For a brief moment, I understood what true Kshatriyas might have been like. For a brief moment, I understood why Krishna wanted Arjuna to fight, why Arjuna needed to fight, whether he wanted to or not.

Genuine awareness can dawn upon a person in so many ways. The path of peril is a truly remarkable path for those who are able to walk upon it. People have so many theories about why Krishna allowed the Mahabharata war to happen. I think that one reason might have been that he saw the peril of war as a wonderful opportunity for so many people. It is said that Krishna himself did not strike a blow during the war. But I think that is a lie. Krishna, the man, may not have struck a single blow. But Krishna, as a spiritual possibility, was alive in the edge of every sword and on the tip of every arrow. 

Thursday, June 7, 2012

Fragile beauty

A woman asked her lover, "What do you like the most about me?"  

Somewhat startled by the question, he paused for a moment. Then, with great pain in his eyes, he answered, "What I liked the most about you was that I thought you were the kind of woman who would never ask me such a question."

*****

True beauty is such a fragile thing. The slightest movement in unawareness, and it is gone. And yet, it is so resilient. No matter how many times we destroy it, no matter how many times we trample it, it resurfaces again and again, seeping in repeatedly from some blessed dimension.



It is very rarely that we manage to see some of this ever-present beauty in life. Life is really like a beautiful lawn - inviting you to step on it, to enjoy it. And yet, even the slightest step in unawareness can destroy its perfection. One should really walk through life with the same care and awareness that one might have when one steps on a perfect lawn. But usually we are like a herd of irate hippopotami...

I was re-reading the first chapter of "Glimpses of a Golden Childhood" by Osho. He speaks about this beautiful poem,

The wild geese
Do not intend to make their reflections.
The water has no mind
To receive their images.


He speaks about this poem as a way to describe what he calls "communion" as opposed to "communication" - communion happens by itself, but communication carries within it the tension of intention and thus never really happens. What Osho is celebrating (I think) is the beauty inherent in an absence of intention. Somehow, in my mind, the poem depicted a state of absolute awareness. Perhaps the two are interconnected. Perhaps true awareness is only possible when intention is absent.


Well, Osho can talk about his wild geese. I was talking about this woman and her lover. Returning to that tale...

*****

Even as he said those words, he regretted saying them. Not only had something precious between them been lost because of her question, his answer was bound to cause her immeasurable pain. 


But to his surprise, she listened quietly to his answer... and smiled, from the very depths of her being. So enchanting was her smile that he found, to his surprise, that he too was smiling.

Sunday, June 3, 2012

Post-Samyama

Post-Samyama... anyone who is associated with Isha would need no explanation for this term. But for those who do not know, Samyama is an intense eight day yoga program conducted by Sadhguru Jaggi Vasudev at the Isha Yoga Center near Coimbatore. It has been over 3 months since I attended this program and I would like to write about how life has changed since then. The term post-Samyama is quite apt since, as anyone who has been through the program would know, life does change quite dramatically within those eight days.

Of course, it is not possible to speak about what is actually done during the program - partly because it is forbidden to speak about it, but mostly because what happens there is far beyond my understanding anyway. But I think it would be quite appropriate to speak about some general impressions.

As I said, most of the things that happened there are far beyond my understanding. I certainly ran into some difficulties during the program. Physically, I had prepared myself as well as I could have. But then I caught a cold which lead to a fever. And yet, despite my illness and a million other limitations, fortunately what happened there was so huge that I could not escape it. Perhaps if I had prepared myself better, perhaps if I had been psychologically more stable, I could have gotten much more out of it. But there is no point in thinking about that. What matters is that, even with all my limitations, he managed to drag me, kicking and screaming, through a transformation of some sort.

Impressions of Samyama -
Over a thousand people meditating in silence. A man with a white beard and fiery eyes walks among them. Even in that silence, his presence bears down on everyone with the ferocity of the wildest of storms. Sometimes, nothing seems to happen. And sometimes the air crackles and another dimension of life pours in out of nowhere. It is as if he is everywhere at once, there is no escaping him. He is ruthless and almost impatient about our limitations, and yet his compassion shines through his willingness to carry on. A thousand souls, whether they know it or not, whether they believe it or not, are carried to the doorstep of a completely new possibility of life. And after this superhuman effort, he just goes on...




I cannot say much more about the program apart from these vague impressions, but much can be said about how my life changed afterwards. During the program, participants are initiated into the meditational practice called Samyama. I don't know how much I missed during the program, but this practice is the greatest gift I have ever received from anyone. And he gave it to me even though I was so obviously unworthy. It makes no sense to thank him for this. Thanking someone, expressing gratitude is, in a way, a form of repayment. That would make no sense here. It is far better to walk through life being in his debt.

Those who are close to me would know that I went through some very trying experiences immediately after the program. Everything in my life was changing and still is changing with such rapidity that under normal circumstances I would have fallen apart. Through all this, the practice of samyama meditation has served as a lifeline. I will not say that I have not suffered at all. But through all the suffering there has been an undercurrent of silence, and at times even laughter! When I say that there has been an undercurrent of silence, words cannot really convey what that means. It has not been the silence of an empty room. It has been the deeply nourishing silence of life at ease - the kind of silence that carries fire in its belly.

I have begun to experience life with heightened sensitivity. For instance, I recently read the book "Krishna - the Man and his Philosophy" by Osho. It is certainly an extraordinary book. But an extraordinary book can be read in very ordinary ways and then it amounts to nothing. I do know that the very way I read this book was a consequence of Samyama. And as a result, it came vibrantly alive for me. The words poured into me like liquid laughter and Krishna seemed to come alive in a very deep sense. Krishna has always been a character that I have been fond of. Yes, Hindus worship him as a God, but there is no denying the fact that no matter how we pretend to "believe in him", he is just a character in a story for us. And he is a character that we think we know very well. And yet, after I read this book, it was as if I was drowning in something completely new. Of course, that is the greatness of Osho, but I would have never been this receptive to it if it had not been for Samyama. Perhaps this is how people felt when they participated in "Leela" - the program on Krishna that Sadhguru had conducted some years ago in the Isha Yoga Center. 

So intense was that experience that I automatically took to writing. Now, like many other people, I have been guilty of writing atrocious poetry(?) as a child. And I mean, really bad poetry - the sort that later makes you wonder what your parents were doing when you were up to something like this. But that was long ago and I have been sufficiently embarrassed with myself to not want to try anything that rash. But what happened here was truly amazing - the poetry, if I may call it that, poured out of me in one swift motion. Experiences come to us in many ways, but I never really experienced anything in the form of a picture or a song. And yet, that happened to me. One night I was drowned in a powerful image (and no, I don't mean that I saw visions or anything stupid like that) which I turned into a short story called "Radha's pots". Some days later, a song poured out of me, one that I titled as "Radha's song". I am not sure how this would rate as poetry, but for once, I was not embarrassed! Perhaps that is because I don't really see myself as having written any of it.

And who knows what else...